Explanation

    on 10th August 1947, first session of the first Constituent Assembly of Pakistan was held at Sindh Assembly Building Karachi.

On 11th August 1947 Quaid-i-Azam Muhammad Ali Jinnah was elected as the first Speaker/President of Pakistan.

On 11th August 1947 the National Flag was approved by the Assembly.

The inaugural session of the first Constituent Assembly of Pakistan was chaired/chairman by Mr. J.N. Mandal

Explanation

The first and third Round Table conferences did not take part in the Indian National Congress.

*First round table conference: 1930 and January 1931 in London
The Indian National Congress decided not to participate
As Many of the INC leaders were imprisoned due to their involvement in the civil disobedience movement.

*3rd round table conference: 17 Nov 1932 and 24 Dec 1932
The Indian National Congress was not invited to this table conference 
Because the recommendations of this conference were published in a White Paper in 1933.

Additional informational 
The Round Table Conference was a series of Three Conference 
Conducted by the Labour Party-led British government 
To discuss constitutional reforms in British India during 1930-32
The second Round Table conference was held from 7 Sep 1931 to 1 Dec 1931

Explanation

Tehzeeb-ul-Akhlaq is a journal written by Sir Syed Ahmad Khan.

Tehzeeb-ul-Ikhlaq established in 1871.

The same journal was restarted by Syed Hamid Vice-chancellor of Aligarh Muslim University in 1981.

First Time started from 1871 till 1961

Restarted in 1981–present.

Explanation

Qutab ud Din Aibak was the first ruler of the Muslim dynasty in Sub-Continent

......

Qutb al-Din Aibak  was a general of Muhammad Ghori.

Qutab ud Din Aibak was in charge of the Ghurid territories in northern India, and after Muhammad Ghori's death.

he became the ruler of an independent kingdom that evolved into the Delhi Sultanate ruled by the Mamluk dynasty.

....

Al-khafif was the first ruler of soomra dynasty (1011-1026)

Mughal emperor Akbar the first Muslim ruler who tried to reconcile the differences between Muslims and Hindus

Razia Sultana the first woman ruler of Indiar

Explanation

Muhammadan Anglo-Oriental College was founded in 1875 by Sir Syed Ahmad Khan, 

History
He was initially M.A.O as a primary school

after two years it became Muhammadan Anglo-Oriental College.

Lord Lytton inaugurated M.A.O College in 1877

In MAO Intermediate classes were started in 1878

in 1881 B.A. degree classes were added.

In 1887, it began to prepare students to enter Thomason College of Civil Engineering at Roorkee

ND23-4-2023

Explanation

In 1900, P. H. Dastoor, a Bombay presidency magistrate, left the post temporarily and Jinnah succeeded in getting the interim position.

After his six-month appointment period, Jinnah was offered a permanent position on a 1,500 rupee per month salary. But he refuses

Explanation

Bolan Pass 

The Bolan Pass is in the Toba Kakar range which lies south of the Hindu Kush mountain ranges. 

Connects: JCB and Sibi with Quetta 

Height: 1793 meters, 5884 feet 

Explanation

Hiran Minar is located in Sheikhupura, Punjab.

It was built during the reign of the Mughal Emperor Jahangir.

Its construction was began in 1607.

Its construction was completed in 1620.

Explanation

Sarojni Naidu nominated Quaid-i-Azam Muhammad Ali Jinnah called the ambassador of the Hindu Muslim unity.

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History

In December 1916, AIML and Congress met in Lucknow.

It was due to untiring efforts of Jinnah that the Congress “agreed to separate electorate, for the first and the last time”.

Due to these efforts of Jinnah, he was given the title of 'Ambassador of Hindu-Muslim unity' by Sarojni Naidu.

Explanation

This conversion of Akbar to Dīn-i Ilāhī angered various Muslims, among them the Qadi of Bengal Subah and Shaykh Ahmad Sirhindi,

responded by declaring it to be blasphemy to Islam.

The Dīn-i Ilāhī,  was a new syncretic religion or spiritual program propounded by the Mughal emperor Akbar in 1582.

According to Iqtidar Alam Khan, it was based on the Timurid concept of Yasa-i Changezi, to consider all sects as one.